It is not true to say that language is the invention of man. Research has established that the inventor and the creator of human languages is God Almighty, Who created man out of His perfect power and bestowed upon him a tongue that he may be able to speak. Had language been the invention of man, it would not have been necessary to teach a baby to talk. It would have invented its own speech, as it grew mature. But it is patent that if a child is not taught speech, it will not be able to speak. Whether it is nurtured in a Greek forest or in the British Isles or at the equator, he has to be instructed in the art of speaking, and in the absence of such instruction he would not be able to speak.
The notion that languages undergo changes under human influence is an illusion. These changes do not result from conscious human effort, nor can we determine any rule or principle whereby the human mind brings about changes in languages at certain times. Deep reflection would reveal that linguistic changes also take place under the direction of the Causa Causans like all other heavenly and earthly changes.
It cannot be established that at any particular time the whole of mankind collectively, or its different sections separately, had invented the different tongues that are spoken in the world. It may be asked why should it not be supposed that, as God Almighty constantly brings about changes in languages, in the beginning languages might have been originated in the same way without the need of revelation? The answer is that in the beginning God had created everything simply through His power. Reflection on heaven, earth, sun, moon and on human nature itself would disclose that the beginning and origin of everything was through the pure operation of Divine power, in which no physical means were involved. Whatever God created was a manifestation of His supreme power, which is beyond the concept of man.... The circumstances of today cannot serve as a precedent for the beginning and origin of creation. For instance, today no child is born without the agency of parents, but if in the beginning the same condition had been essential, man could not have come into being. Moreover, there is a world of difference between changes that naturally occur from time to time in languages and the birth of speech itself in the original void. The two concepts are entirely different.
[Brahin-e-Ahmadiyya, Ruhani Khaza’in, vol. 1, pp. 358-404]
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