Ahmadiyya Priangan Timur

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Wednesday 18 February 2015

Knowledge of Allah’s Attributes granted to the Holy Prophet

O my Lord! Grant me perfect knowledge of Your greatness, Your ways and Your attributes.
Ta Ha, 20:115

At another place it is said:
‘So am I commanded, and I am the first of those who submit.’— al-An‘am, 6:164

Reading these two verses together, we find that the Holy Prophet [peace and blessings of Allah be on him] became the foremost of the Muslims because he was the most learned in the knowledge of Divine understanding. For this reason, his Islam is the highest of all and he is the foremost of the Muslims. Another verse also indicates the vastness of his knowledge as is said:

God Almighty has taught you what you could not have learnt by yourself, and by His grace you are blessed more than anyone else. al-Nisa’, 4:114

That is to say, the Holy Prophet surpassed everyone in his knowledge and understanding of the divine and God Almighty perfumed him with the fragrance of divine understanding more than anyone else. Thus, God has appointed knowledge and understanding as the principal means of obtaining a true concept of Islam.

Though there are other means for obtaining such knowledge, like fasting, Prayer, supplication and carrying out all the Divine commandments, the number of which exceeds six hundred, yet the knowledge of the Greatness of God and of His Unity and of His attributes of Glory and Beauty is basic for everything. He who has a heedless heart and has no understanding of the Divine, cannot obtain the strength to observe the fast, perform Prayer, make supplication, or occupy himself with doing good. All righteous action is incited by understanding of the Divine and all the other means proceed from it and are its issue.

The beginning of this understanding is the reflection of God's Rahmaniyyat and is not the result of any action or any prayer, but is a gift of pure grace. He guides whom He wills and He lets go astray whom He wills. This understanding is then fostered by righteous action and good faith, till it assumes the form of revelation and descending in the word of God, illumines the whole expanse of the bosom with the light which is called Islam.

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