Ahmadiyya Priangan Timur

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Wednesday 4 March 2015

Uniqueness of the Holy Qur’an in All its Qualities

The Holy Qur’an is not matchless merely on account of the beauty of its composition, but is matchless on account of all its excellences which it claims to comprise and that is the truth, for whatever proceeds from God Almighty is not unique only on account of one quality but on account of every one of its qualities. Those who do not accept the Holy Qur’an as comprehensive of unlimited verities and insights, do not value the Qur’an as it should be valued. A necessary sign for the recognition of the holy and true Word of God is that it should be unique in all its qualities, for we observe that whatever proceeds from God Almighty is unique and matchless even if it is only a grain of barley, and human powers cannot match it. Being matchless means being unlimited, that is to say, a thing can be matchless only when its wonders and qualities are unlimited and have no end.

As we have just stated, this characteristic is found in everything created by God Almighty. For instance, if the wonders of a leaf of a tree are investigated for a thousand years, that period would come to an end, but the wonders of the leaf will not come to an end. That which has come into being through unlimited power, must comprise unlimited wonders and qualities. The verse:

‘Say, If the ocean became ink for the words of my Lord, surely, the ocean would be exhausted before the words of my Lord came to an end, even though We brought the like thereof as further help.’— al-Kahf, 18:110

supports this, for the whole of creation is Words of God .... Thus this verse means that the qualities of creation are without limit and endless. Now when every created thing possesses unlimited and endless qualities and comprises numberless wonders then how could the Holy Qur’an, which is the Holy Word of God Almighty, be confined to the few meanings which may be set out in a commentary of forty or fifty or a thousand volumes, or could have been expounded by our lord and master the Holy Prophet [peace and blessings of Allah be on him] in a limited period? To say so would almost amount to disbelief, if it is deliberately persisted in. It is true that whatever the Holy Prophet [peace and blessings of Allah be on him] has set forth as the meaning of the Holy Qur’an is true and correct, but it is not true that the Holy Qur’an contains no more than the insights that have been set forth by the Holy Prophet [peace and blessings of Allah be on him]. Such sayings of our opponents indicate that they do not believe in the unlimited greatness and qualities of the Holy Qur’an. Their saying that the Holy Qur’an was revealed for the benefit of the unlearned, further proves that they are wholly bereft of the light of the recognition of the Holy Qur’an, and do not realize that the Holy Prophet [peace and blessings of Allah be on him] was sent not only for the unlearned, but that people of all grades are included among his followers. God, the Glorious, has said:

‘Say, O mankind! Truly I am a Messenger to you all from Allah.’— al-A‘raf, 7:159

This verse shows that the Holy Qur’an was revealed for the perfection of every capacity. The following verse also points to this:

‘…but he is the Messenger of Allah and the Seal of the Prophets.’— al-Ahzab, 33:41

The notion that whatever the Holy Prophet [peace and blessings of Allah be on him] has said with reference to the Qur’an cannot be exceeded is obviously false. We have established with conclusive and certain arguments that it is necessary for the Word of God Almighty that its wonders should be unlimited and matchless.

If it is objected that if the Holy Qur’an comprises hidden wonders and qualities, then why were the earlier people deprived of their knowledge? The answer is that they were not deprived altogether of Qur’anic wonders, but were bestowed whatever in God's design was needed by them of the knowledge of those wonders and whatever was needed in this age has been manifested in this age.

That which is the basis of faith, by knowing and accepting which a person can become a Muslim, has been proclaimed clearly in every age. I wonder wherefrom have these Maulavis, who lack intelligence, gathered that God Almighty was under obligation that whatever of His favours and bounties was to be manifested in future must be proved to have existed in past ages also.

[Karamat-us-Sadiqin, Ruhani Khaza’in, Vol. 7, pp. 60-62]

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