Now we shall select out of the creations of God a delicate creation, that is to say, a rose, and we shall set out the external and internal wonders by virtue of which it is admitted that it is beyond human power to create its match. We shall then prove that the wonders and excellences of the Surah Fatihah not only match the wonders of the rose, but also exceed them. The reason why I select this illustration is that on one occasion I saw in a vision that I was holding in my hand the Surah Fatihah inscribed on a leaf and it was so beautiful and attractive that it appeared that the paper on which it was inscribed was loaded with soft red roses which were beyond count. When I recited any verse of the Surah, many of the roses flew upwards emitting an attractive sound. Those roses were very large, delicate, beautiful, fresh, and fragrant; and by their ascending upwards the heart and brain were perfumed, overpowered, and drawn away from the world and its contents, on account of the matchless delights of the roses. From this vision, I gathered that the rose has a spiritual relationship with the Surah Fatihah and that is why I have selected this illustration. I shall first set out as an illustration the wonders, external and internal, that are found in the rose and shall then describe as a contrast the external and internal wonders of the Surah Fatihah so that a just reader should appreciate that the qualities, external and internal, that are found in the rose by virtue of which it is impossible to create its match, are found in the Surah Fatihah to a higher degree. Thus, I would also fulfil the indication that was conveyed to me in my vision.
It will be admitted without hesitation that a rose, like other creations of God, possesses such qualities that a man has not the power to create its match. These qualities are of two types. First, those that are manifested in its appearance. They are that its colour is most attractive, and its smell pleases the heart, and its body is soft, fresh, delicate and clean. Secondly, there are the inner qualities with which it is invested by God, that is to say, the qualities that are inherent in it. These are that it pleases and strengthens the heart, upholds all the faculties and spirits, operates as a laxative, and strengthens the stomach, liver, kidneys, arteries, the womb, and lungs. It is very helpful in a coma and in weakness of the heart, and is useful in many other physical ailments.
On account of these two types of qualities, it is believed that the rose is so perfect that it is not possible for any human being to make a flower which should be attractive in colour and in fragrance, and should be fresh and soft and delicate and clear like the rose and in addition should possess all those qualities that are possessed by the rose.
If it is asked why is it believed that human power is not able to create its match and why is it not possible that man should be able to produce in an artificial flower all the qualities, external and internal, that are found in the rose, the answer is that this has been proved in practice, and that no philosopher or physician has been able to compound any medicines, or to devise a recipe, that would produce a flower possessing the appearance and qualities of the rose.
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